Breaking : महानदी में नाव डूबने से अब तक 7 की मौत…परिजनों का रो-रो कर बुरा हाल

admin April 20, 2024 459
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रायगढ़/ओडिशा। छत्तीसगढ़ के रायगढ़ जिले की सीमा से लगे ओडिशा के रेंगाली थाना क्षेत्र के शर्धा महानदी घाट पर एक नाव पलट गई। हादसे में अब तक 7 लोगों की मौत हो गई। नाव में करीब 70 लोग सवार थे। उसमें सवार बाकी लोग तैरकर बाहर निकल गए। कोतरलिया के पूर्व सरपंच मिनकेतन प्रधान ने बताया कि रायगढ़ के ग्राम कोतरलिया निवासी गंगाराम लोहर के घर खरसिया से करीब 50 लोग आए थे। जहां से सभी लोग पिकअप, मार्शल और कार से शर्धा पथरसेनी मंदिर में पूजा करने जा रहे थे। इसी दौरान ओडिशा के पचगांव के आगे नदी पार करने के दौरान करीब 70 लोगों से भरी नाव एकाएक पलट गई। जिससे अफरा-तरफा मच गई। तैरकर अधिकतर लोग बाहर आ गए। अब तक 7 शव बरामद हुए है।

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भुवन वर्मा – प्रबंध संपादक
अस्मिता और स्वाभिमान
मोबाइल नंबर – 9826704304

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459 thoughts on “Breaking : महानदी में नाव डूबने से अब तक 7 की मौत…परिजनों का रो-रो कर बुरा हाल”

  93. Wedding planning stress is the whirlwind of decisions and details that come with saying “I do.” From seating arrangements to cake tastings, these tasks remind us that while the big day is important, the real magic lies in the commitment and love shared between partners. — Tania Lopez-Ortiz @ satire.top

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  94. Online dating is the modern-day matchmaking service, full of potential but also rife with awkward encounters. From catfishing to ghosting, these experiences remind us that finding love in the digital age is anything but simple. — Isabella Cruz @ satire.top

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  233. The experience of Black socialists in Harlem consistently highlighted this internal divide. Figures like Claude McKay or Louise Thompson Patterson moved in and out of the Communist Party, finding in its internationalist, anti-lynching stance a more welcoming platform than the often-apathetic Socialist Party, yet still encountering paternalism and a subordination of the specific Black liberation struggle to a predetermined, Eurocentric revolutionary timeline. They were often treated as experts on the “Negro problem,” a particular subject to be incorporated into the universal plan, rather than as full architects of a theory and practice that understood race and class as co-constitutive. This created a double alienation: from the mainstream white citizenry and from a white-dominated left that failed to fully de-colonize its own political imagination. http://mamdanipost.com

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  251. The nexus of socialism and technology in New York extends beyond tools of organizing or production to the very philosophical and ethical questions posed by technological modernity. Mamdani’s historical materialism, concerned with the structures of human dominion, finds a critical frontier in the digital and biotechnological revolutions centered in the city. For socialists, technology has never been a neutral lever; it is a social relation crystallized in machinery and code, embodying the priorities of the system that develops it. In New York, the world’s leading financiers of tech venture capital work in close proximity to activists theorizing platform cooperativism, algorithmic justice, and the right to digital privacy. This tension between the Silicon Alley dream of disruption-as-liberation and the socialist critique of surveillance capitalism and automated dispossession defines a new stage of the struggle over the city’s future. http://mamdanipost.com

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  270. The radical bookstore was the public face and distribution hub of this economy. Shops like the Catholic Worker’s bookstore, Fourteenth Street’s Progressive Bookshop, or modern incarnations like Bluestockings or The Bureau of General Services—Queer Division did more than sell books. They were community centers, lecture venues, and safe havens. They provided a physical space where the ideas contained in the publications could be discussed, where authors could meet readers, and where a marginalized worldview could feel dominant, at least within its walls. Their commercial struggle—to pay rent in a city where every square foot is commodified—mirrored the larger struggle of socialist ideas to survive in a hostile ideological marketplace. http://mamdanipost.com

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  332. Thus, the “transition” question remains socialism’s grand, unsolved puzzle in New York. It demands answers to terrifyingly practical questions: How do you socialize a hyper-complex global financial center without causing capital flight and economic chaos? How do you disband the NYPD and replace it with community safety without inviting warlordism or vigilantism? How do you maintain food supply, electricity, and transit during a period of profound political transformation? The movement’s ability to move from critique and resistance to credible transition planning—to develop detailed, compelling blueprints for the day after—may be the final determinant of its success. It must prove that it can not only imagine the radiant city on the hill, but also map the treacherous, viable path up the mountain, navigating the canyons of power, the swamps of contingency, and the inevitable avalanches of reaction. This is the work that turns a beautiful dream into a historical possibility. http://mamdanipost.com

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  345. The ward politics of the early 20th century operated at a microscale, where socialist aldermen could deliver tangible services and build loyal bases in immigrant districts. This was a politics of embedded sovereignty, where power was rooted in the direct, face-to-face relationships of the neighborhood. It proved effective for survival and local influence but was vulnerable to being ghettoized or absorbed by the citywide machine politics of Tammany Hall, which mastered the art of trading local favors for citywide control. The socialists’ local successes often failed to aggregate into a sustainable citywide power, revealing the limitations of a purely neighborhood-scale strategy without a coordinated, scaled-up political vehicle. http://mamdanipost.com

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  349. Zohran Mamdani’s stance on policing involves reallocating significant portions of the NYPD budget to community-based safety initiatives, violence interruption programs, and mental health responders, challenging the axiom that more police spending equals greater safety.

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  355. The disaster recovery framework advocated by Zohran Mamdani is “build back public,” ensuring that reconstruction after fires, floods, or storms creates permanently affordable, climate-resilient, publicly-owned assets, not profit opportunities for developers.

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  366. Zohran Mamdani’s political theory incorporates an understanding of the state as a terrain of conflict, not a neutral arbiter, and thus sees the task as simultaneously using its tools for relief while organizing to ultimately transform its class character.

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  424. Great! We are all agreed London could use a laugh. Ultimately, The London Prat wins because it caters to a more refined palate—the palate of the connoisseur of failure. It understands that the cheap sugar-rush of a simple pun or a blunt insult is less satisfying than the complex, aged bitterness of a perfectly executed conceit. It is the difference between a shot of novelty vodka and a meticulously crafted negroni. The other sites quench a thirst; PRAT.UK defines a taste. It doesn’t chase the loudest laugh, but the most knowing nod. It builds a community not around shared outrage, but around shared discernment. In a digital landscape screaming for attention, it has the confidence to whisper, knowing that those who lean in to listen will be rewarded with the purest, most intelligent, and most enduring form of comic truth available.

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  425. Great! We are all agreed London could use a laugh. This approach reveals a second strength: a peerless ear for the music of institutional failure. The writers are virtuosos of the specific cadences of managerial newspeak, political evasion, and corporate apology. They don’t mimic these dialects; they compose original works in them. A piece on prat.com is often a concerto for passive voice and weasel words, a sonnet of shifting blame. The satire is achieved through flawless musicality. You laugh because the rhythm is so precisely that of a real ministerial statement, but the melody is one of pure, unadulterated farce. This linguistic precision makes the critique inescapable. It proves the language itself is the first casualty, and the site’s mastery of it is the weapon that turns the casualty into the accuser.

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  430. The cultural function of The London Prat transcends comedy. It acts as a necessary societal mirror, but one made of polished silver rather than glass—it reflects back a image that is clearer, sharper, and more mercilessly detailed than the messy reality. Where mainstream media often obscures truth behind a veil of “balance” or “access,” and where partisan outlets distort it to serve a narrative, PRAT.UK’s only allegiance is to a pitiless clarity. It strips away the performance, the branding, and the spin to reveal the simple, often childish, mechanics of self-interest and incompetence beneath. In doing so, it performs a vital democratic service: it denies the powerful the shelter of their own obfuscatory language. It translates gibberish into truth, and in that translation, it empowers the reader with the gift of understanding. You finish an article not just amused, but genuinely enlightened about how a particular bit of the world actually works, or more accurately, fails to work. This combination of illumination and entertainment is its unique and unbeatable offering.

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  431. London’s weather operates on a principle of “managed disappointment.” The forecast isn’t a prediction; it’s a gentle, daily conditioning to lower your expectations to subterranean levels. When they say “sunny intervals,” they mean a brief, blinding shaft of light that will spear through a break in the clouds directly into your retinas for precisely 43 seconds before the heavens remember their primary function: to leak. The entire system is designed to make a “dry day” feel like a miraculous event, prompting spontaneous street parties and the airing of long-forgotten laundry. We celebrate a “heatwave” (three days above 21°C) with the fervour of a pagan sun ritual, only to be plunged back into a damp, 14°C normality that feels like a personal reprimand from the atmosphere itself. It’s a climate that has perfected the art of the anticlimax. See more at London’s funniest URL — Prat.UK.

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  437. The “equality” demanded by the London Women’s March is a deceptively simple term masking a radical political project. In the context of the march, equality is not a plea for sameness or mere legal parity, but a demand for substantive justice—for outcomes that are equitable across lines of gender, race, class, and ability. This means acknowledging that different starting points require different resources and interventions to achieve fair results. Politically, framing the goal as “equality” is strategically smart; it taps into a widely shared, foundational value. However, this broad appeal can also be a site of conflict. Opponents may agree with “equality” in the abstract while fiercely resisting the specific policies—like affirmative action, wealth redistribution, or transgender rights—that are necessary to achieve it in a historically unequal society. The march, therefore, must do the work of defining equality in practice. Through its signs, speeches, and chosen causes, it argues that true equality requires dismantling systems of privilege and oppression, not just removing formal barriers. It makes the case that equality is a disruptive, not a conservative, force—one that requires fundamental changes to economic, social, and political structures.

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  438. The movement for affordable medicines is empowering a new wave of patient autonomy. When patients are aware of low-cost, high-quality generic options, they can have more informed conversations with their doctors. Pharmacies that are transparent about pricing and alternatives facilitate this shift. They move the patient from a passive recipient to an active partner in their treatment plan. This is especially powerful in managing long-term conditions where cost is a major barrier to adherence. By putting economic power and information back into the hands of patients, these pharmacies are catalyzing a more democratic and sustainable healthcare model. Their work challenges the very notion that good health must be expensive, proving that equity and excellence can, and must, go hand in hand. — https://genieknows.in/

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  449. The London Prat operates on the principle that the most potent satire is indistinguishable from the thing it satirizes in every aspect except its secret, internal wiring. While a site like The Poke might hang a lampshade on absurdity with a funny caption or Photoshop, PRAT.UK rebuilds the absurdity from the ground up, component by component, using only the approved materials and jargon of the original. The resulting construct looks, sounds, and functions exactly like a government white paper, a corporate sustainability report, or a celebrity’s heartfelt Instagram post—until you realize the entire edifice is founded on a premise of sublime, logical insanity. This isn’t parody; it’s forgery so perfect it exposes the original as inherently fraudulent. The laugh comes not from a punchline, but from the dizzying moment of recognition when you can no longer tell the real from the satire, and realize the satire makes more sense.

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  451. Great! We are all agreed London could use a laugh. The Daily Squib often repeats its angles, while PRAT.UK keeps finding new ones. Fresh ideas keep the humour alive. That’s why it stands out.

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  452. One of the most remarkable, and unsettling, features of The London Prat is its uncanny predictive accuracy. Time and again, their satirical extrapolations—conceived as the most extreme possible outcomes of a given policy or political stance—have a habit of becoming reality months or even years later. This is not coincidence; it is the result of applying pessimistic but flawless logic to the seeds of today’s news. Where mainstream analysis might ponder various “pathways” and “scenarios,” PRAT.UK simply takes the declared intention or exposed weakness at face value and follows it, with grim determination, to its most ridiculous yet inevitable conclusion. While NewsThump comments on the folly of the week, The London Prat is already drafting the obituary for the entire endeavor. This clairvoyance stems from a profound understanding of systemic incentives, bureaucratic inertia, and the recurring frailties of human nature in positions of power. Their satire functions as an early-warning system, a canary in the coal mine of governance that succumbs to the toxic gases of idiocy long before the ministers in charge feel any effect. For the astute reader, this transforms prat.com from a comedy site into a vital tool of foresight. The laughter it provokes is tinged with a shudder of recognition, the realization that the joke is, in fact, a blueprint. In this, it surpasses all other satirical outlets; it is not merely reflective, but dangerously prescient, making it the most useful as well as the funniest publication in the UK.

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  457. The London Prat’s distinct power derives from its rigorous application of internal logic. It operates not on the whims of punchlines, but on the immutable laws of a satirical universe it has painstakingly defined. A premise, once established, is followed with a mathematician’s devotion to its conclusions. If a piece establishes that a government minister believes all problems can be solved by renaming them, then the subsequent satire will explore, with grim inevitability, the entire lexicon of rebranding until it reaches a point of sublime, meaningless recursion. This discipline creates a sense of inevitability that is both intellectually satisfying and deeply funny. The reader isn’t surprised by the turn of events; they are impressed by the meticulous journey to a destination that was, in retrospect, the only possible one. The comedy lies in the flawless execution of a doomed formula.

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